Abu al-ʿAwwām differed from him:

466 — Abū Dāwūd informed us, saying: Shuʿayb — meaning Ibn Bayān ibn Ziyād ibn Maymūn; he said: ʿAlī ibn al-Madīnī wrote it down from him — informed us, saying: Abū al-ʿAwwām informed us, from Qatādah, from al-Ḥasan, from Abū Rāfiʿ, from Abū Hurayrah, that the Prophet ﷺ said: "Indeed, the first thing for which the servant will be called to account on the Day of Resurrection is his prayer. If it is found complete, it will be recorded as complete, and if something of it is deficient, He will say: Look; do you find any voluntary prayer for him by which what he neglected of his obligatory prayer may be completed from his voluntary prayers? Then the rest of his deeds will be judged in like manner."

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It was also recorded by al-Tirmidhī (413) via the chain of Sahl ibn Ḥammād, from Hammām, with this same chain of transmission, and he said: A ḥasan gharīb ḥadīth from this path. It has been narrated from other paths on the authority of Abū Hurayrah. Some of the companions of al-Ḥasan narrated from al-Ḥasan, from Qabīṣah ibn Ḥurayth, other than this ḥadīth, and the well-known one is Qabīṣah ibn Ḥurayth. It was also narrated from Anas ibn Ḥakīm, from Abū Hurayrah, from the Prophet ﷺ, similar to this. His words end here. Anas ibn Ḥakīm is one of the unknown narrators. Al-Mizzī mentioned this ḥadīth of his in *Tahdhīb al-Kamāl* 3/346 (in his biography) and said: This is a mudṭarib ḥadīth; some raised it, some doubted its raising, some stopped it at Abū Hurayrah, some said: from al-Ḥasan, from a man of Banū Salīṭ, from Abū Hurayrah, and some said: from al-Ḥasan, from Abū Hurayrah. His words end here. See also his ḥadīth in *Musnad* Aḥmad (7902) and (9494), and see its various chains in al-Dāraquṭnī's *ʿIlal* 4/191–194.

It will come later with a sound chain after a ḥadīth, and it was also narrated with a sound chain from the ḥadīth of Tamīm al-Dārī, as in *Musnad* Aḥmad (16951) and elsewhere.

(1) The speaker is Abū Dāwūd al-Ḥarrānī, the teacher of the author. See *Tahdhīb al-Kamāl* 12/508.
(2) He is al-Ḥasan al-Baṣrī. After it in (H) and the printed edition: ibn Ziyād, which is an error.
(3) The word "inna" is not in (R) and (M).
(4) In (Q) and the margin of both (K) and (H): minhā.
(5) In (R), (Q), (K), and (M): tajidū; the confirmed reading is from (H) and the margin of both (K) and (M), and it is the standard reading.
(6) After it in (M): bihī, with a manuscript mark on it.
(7) In (H): farīḍah.
(8) In (H): taṭawwuʿ, and in its margin: taṭawwuʿuh.
(9) A sound ḥadīth, but this chain is weak due to the weakness of Shuʿayb ibn Bayān ibn Ziyād; the rest of its narrators are trustworthy. =