3708 - Zakariyyā ibn Yaḥyā informed us, saying: ʿAbd al-Jabbār ibn al-ʿAlāʾ narrated to us, saying: Sufyān narrated to us, from Ibn Abī Najīḥ, from Ṭāwūs:
Perhaps from Ibn ʿAbbās, who said: "There is no ruqbā. Whoever is given something as ruqbā, it is [subject to] the rules of inheritance."(2)

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= Also narrated by Aḥmad (21626) from ʿAbd al-Raḥmān ibn Mahdī, and (21645) from ʿAbd al-Razzāq, both from Sufyān al-Thawrī, with this chain of transmission. The wording of ʿAbd al-Raḥmān's narration is: "He made the ruqbā for the heir." In ʿAbd al-Razzāq's narration there is an addition: "And the ʿumrā is for the one to whom it was given as ʿumrā."

It has preceded earlier via the path of ʿUbayd Allāh ibn ʿAmr, from Sufyān al-Thawrī, without mentioning the man between Ṭāwūs and Zayd.

Al-Sindī said: His statement "for the one to whom it was given as ruqbā" is on the passive construction, i.e., for the one who was given the ruqbā.

(1) In (R): "fī sabīl" (in the path of), and in al-Sindī's commentary: "bi-sabīl" (subject to), which is the reading of al-Sunan al-Kubrā (6503).
(2) A sound mawqūf report. Zakariyyā ibn Yaḥyā: he is Ibn Iyās al-Sijzī, known as Khayyāṭ al-Sunnah. Sufyān: he is Ibn ʿUyaynah. It is in al-Sunan al-Kubrā under number (6503).

This narration of Ibn Abī Najīḥ differs from his two preceding narrations regarding the Companion of the ḥadīth and its being mawqūf upon him.

There is also disagreement concerning it from Sufyān ibn ʿUyaynah:
- ʿAbd al-Jabbār ibn al-ʿAlāʾ narrated it from him, from Ibn Abī Najīḥ, from Ṭāwūs, "perhaps from Ibn ʿAbbās," as mawqūf, as in this narration.
- Muḥammad ibn ʿAbd Allāh ibn Yazīd narrated it from Sufyān ibn ʿUyaynah, from ʿAbd Allāh ibn Ṭāwūs, from his father Ṭāwūs, from Ḥujr al-Madarī, from Zayd ibn Thābit, as marfūʿ, with the wording: "The ʿumrā is for the heir." It will come under number (3716), and its chain is sound.
- Muḥammad ibn al-Muthannā and Muḥammad ibn ʿAbd Allāh ibn Yazīd also narrated it from Sufyān ibn ʿUyaynah, from ʿAmr ibn Dīnār, from Ṭāwūs, from Ḥujr al-Madarī, from Zayd, as marfūʿ, with similar wording. It will come under numbers (3721 m) and (3722), and both of their chains are sound.

It will also come afterward from the ḥadīth of Ibn ʿAbbās, and the author will mention the disagreement concerning it from Abū al-Zubayr.