And what remained was like what they had taken. (1)

3638 — ‘Alī ibn Ḥujr informed us, saying: Jarīr narrated to us, from Mughīrah, from al-Sha‘bī, from Jābir, who said: ‘Abdullāh ibn ‘Amr ibn Ḥarām died, leaving a debt. I sought the intercession of the Messenger of Allah, peace and blessings be upon him, with his creditors to forgive part of his debt. He asked them, but they refused. The Prophet, peace and blessings be upon him, said to me: "Go and sort your dates into categories — the ‘ajwah separately, the ‘idhq of Ibn Zayd separately, and its other varieties — then send for me." He said: So I did, and the Messenger of Allah, peace and blessings be upon him, came and sat at the top of it — or in the middle of it — then said: "Measure out for the people." He said: So I measured out for them until I had paid them in full, and then my dates remained as if nothing had been taken from them. (3)

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(1) Its chain of transmission is sound. Isḥāq al-Azraq: he is Ibn Yūsuf, and Zakariyyā is Ibn Abī Zā’idah. It is in "al-Sunan al-Kubrā" under number (6431).
It was also narrated by Aḥmad (14935) and al-Bukhārī (3580) from Abū Nu‘aym al-Faḍl ibn Dukayn, from Zakariyyā ibn Abī Zā’idah, with this chain of transmission.
See also the preceding hadith, and the hadiths that follow it.

(2) The word "he said" is not in (M).

(3) Its chain of transmission is sound. Jarīr: he is Ibn ‘Abd al-Ḥamīd al-Ḍabbī, and Mughīrah: he is Ibn Miqsam al-Ḍabbī. It is in "al-Sunan al-Kubrā" under number (6432), and in it: "the ‘idhq of Zayd" instead of "the ‘idhq of Ibn Zayd."
It was also narrated by Aḥmad (14359) and al-Bukhārī (2127) via Jarīr ibn ‘Abd al-Ḥamīd al-Ḍabbī, with this chain of transmission, and in both: "I sought the help of the Messenger of Allah, peace and blessings be upon him" instead of "I sought the intercession of the Messenger of Allah, peace and blessings be upon him," and in both also: "the ‘idhq of Zayd" instead of "the ‘idhq of Ibn Zayd." Al-Ḥāfiẓ Ibn Ḥajar said in "al-Fatḥ" 4/345: Ibn Zayd is a person to whom the aforementioned type of dates was attributed.
It was also narrated similarly by al-Bukhārī (2405) via Abū ‘Awānah al-Waḍḍāḥ al-Yashkurī, from Mughīrah ibn Miqsam, with it.
See also the two preceding hadiths.