153 - Chapter: Mentioning the number of times the hands are washed before inserting them into the vessel

244 - Ahmad ibn Sulayman informed us, saying: Yazid narrated to us, saying: Shu'bah informed us, from 'Ata ibn al-Sa'ib, from Abu Salamah, who said:
I asked 'A'ishah about the washing of the Messenger of Allah, peace and blessings be upon him, from major ritual impurity (janabah). She said: The Messenger of Allah, peace and blessings be upon him, would pour water over his hands three times, then wash his private parts, then wash his hands, then rinse his mouth and sniff water into his nose, then pour water over his head three times, then pour water over the rest of his body.

154 - Chapter: The removal by the one in major ritual impurity of filth from his body after washing his hands

245 - Mahmud ibn Ghaylan narrated to us, al-Nadr narrated to us, saying: Shu'bah informed us, saying: 'Ata ibn al-Sa'ib narrated to us, saying: I heard Abu Salamah
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= And Ahmad (25283) also recorded it from Husayn ibn 'Ali al-Ju'fi, with this chain of transmission, in a similar manner, with the addition: "and he would wash his face and his forearms."
And Ahmad also recorded it (24841) from Mu'awiyah ibn 'Amr al-Azdi, from Za'idah ibn Qudamah, with it, in abbreviated form, with the wording: that the Messenger of Allah, peace and blessings be upon him, when he bathed from major ritual impurity, would rinse his mouth and sniff water into his nose.
And Ahmad recorded it (24648) via the route of Hammad ibn Salamah, and Ibn Hibban (1191) via the route of 'Umar ibn 'Ubayd al-Tanafusi, both from 'Ata ibn al-Sa'ib, with it, with the addition of washing the face and forearms three times, and Hammad added in his narration also recorded by Ahmad: "and when he finished, he would wash his feet, and it will come via the route of al-Tanafusi under number (246)."
And Muslim (321): (43) recorded it via the route of Makramah ibn Bukayr, from his father, from Abu Salamah, in a similar but more concise manner, and see what follows it, and hadith number (422).

(1) In the margins of (K) and (YH): meaning Ibn Harun.
(2) A sound hadith, and this chain of transmission is good like the one before it, because of 'Ata ibn al-Sa'ib, and Shu'bah's hearing from him was before his confusion (ikhtilat), and the rest of its narrators are trustworthy. Yazid: he is Ibn Harun.
And Ahmad recorded it (25108) from Yazid ibn Harun, with this chain of transmission.
And Ahmad also recorded it (25409) from Muhammad ibn Ja'far, from Shu'bah, with it.
And see the preceding hadith and the one following it.
(3) This heading and its following hadith do not appear in (Q).