151 - Chapter: Mentioning the command for a menstruating woman to do this when bathing for ihram

242 - Yunus ibn Abd al-A'la informed us, saying: Ashab narrated to us, from Malik, from Ibn Shihab and Hisham ibn Urwa, both of whom narrated to him from Urwa, from Aisha, who said: We went out with the Messenger of Allah, peace and blessings be upon him, in the year of the Farewell Pilgrimage, and I entered into ihram for Umrah. I arrived in Mecca while menstruating, so I did not circumambulate the House nor [run] between Safa and Marwa. I complained about that to the Messenger of Allah, peace and blessings be upon him, and he said: "Undo your hair, comb it, enter into ihram for Hajj, and leave the Umrah." So I did that. When we had completed the Hajj, he sent me with Abd al-Rahman ibn Abi Bakr to al-Tan'im, and I performed Umrah. He said: "This [Umrah] is in place of your Umrah."

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Al-Nawawi said in Sharh Muslim 4/12: Our school and the school of the majority is that if water reaches all of a woman's hair, its exterior and interior, without undoing her braids, then undoing them is not obligatory; but if it does not reach [the scalp] except by undoing them, then undoing them is obligatory. And Allah knows best.

(1) In (M) and the printed edition: anna.
(2) In (R): fa-ahlalna.
(3) With nominative case as predicate, and with accusative case as adverb of place; see Mashariq al-Anwar 2/365.
(4) Its chain is authentic. Ashab is Ibn Abd al-Aziz, and Ibn Shihab is al-Zuhri.
It is in Malik's Muwatta 1/410-411 from al-Zuhri alone, from Urwa, from Aisha, following the narration of al-Qasim from Aisha, and from his path it was recorded by Ahmad (25441), al-Bukhari (1556), (1638), and (4395), Muslim (1211): (111), Abu Dawud (1781), and Ibn Hibban (3912) and (3917), in a longer version.
It was also recorded by Ahmad (25307) and (26086), al-Bukhari (316), Muslim (1211): (112), (113), and (114) via multiple paths from al-Zuhri, from him.
It was also recorded by Ahmad (25587), al-Bukhari (317) and (1783), Muslim (1211): (115) and (116), Abu Dawud (1778), Ibn Majah (3000), and Ibn Hibban (3792) and (3942) via multiple paths from Hisham ibn Urwa, from him.
It will also come via the path of Ibn al-Qasim, from Malik, from him, in a longer version at number (2764).
Aisha's statement, may Allah be pleased with her, in this narration: "I entered into ihram for Umrah" — in the narration of al-Qasim from her at (290), her statement will come: "We went out with the Messenger of Allah, peace and blessings be upon him, and we saw nothing but Hajj," meaning that most of them intended nothing but Hajj — as =