Al-Mufaḍḍal said: Shuʿbah narrated to us — and the wording is that of Bishr — from Qatādah, from Abū al-Malīḥ, from his father, who said: I heard the Messenger of Allah ﷺ say: "Indeed Allah, Mighty and Majestic, does not accept a prayer without purification, nor charity from ill-gotten gains."(1)

2525 — Qutaybah informed us, saying: Al-Layth narrated to us, from Saʿīd ibn Abī Saʿīd, from Saʿīd ibn Yasār, that he heard Abū Hurayrah say: The Messenger of Allah ﷺ said: "No one gives charity from good earnings — and Allah, Mighty and Majestic, accepts only what is good — but the Most Merciful, Mighty and Majestic, takes it with His right hand, even if it be a single date, and it grows in the palm of the Most Merciful until it becomes greater than a mountain, just as one of you raises his foal or his young camel."(2)

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(1) Both of its chains of transmission are sound. Abū al-Malīḥ: he is Ibn Usāmah ibn ʿUmayr al-Hudhalī. It appears in *al-Sunan al-Kubrā* under number (2315). It was also recorded by Ibn Mājah (271) via multiple routes from Yazīd ibn Zurayʿ, with this chain. It was also recorded by Aḥmad (20708) and (20714), Abū Dāwūd (59), Ibn Mājah (271), and Ibn Ḥibbān (1705) via multiple routes from Shuʿbah, with it. It has preceded via the route of Abū ʿAwānah, from Qatādah, with it, under number (139).

(2) Its chain of transmission is sound. Qutaybah: he is Ibn Saʿīd, and Al-Layth: he is Ibn Saʿd, and Saʿīd ibn Abī Saʿīd: he is al-Maqburī. It appears in *al-Sunan al-Kubrā* under numbers (2316) and (7687). It was also recorded by Muslim (1014) and al-Tirmidhī (661) from Qutaybah ibn Saʿīd, with this chain. It was also recorded by Aḥmad (10945) and Ibn Mājah (1842) via two routes from Al-Layth ibn Saʿd, with it. It was also recorded by the compiler in *al-Kubrā* (11163) and Ibn Ḥibbān (3316) via the route of ʿUbayd Allāh ibn ʿUmar al-ʿUmarī, from Saʿīd al-Maqburī, with it. It was also recorded by Aḥmad (8381), (9423), and (9565), the compiler in *al-Kubrā* (7688) and (7711), and Ibn Ḥibbān (270) and (3319) via multiple routes from Saʿīd ibn Yasār, with it. Al-Bukhārī attached it in a definitive form following the two ḥadīths (1410) and (7430) from Warqāʾ, from ʿAbd Allāh ibn Dīnār, from Saʿīd ibn Yasār, with it. =