1847 - Yunus ibn Abd al-A'la informed us, saying: Abdullah ibn Wahb narrated to us, saying: Mu'awiyah ibn Salih said: Yahya ibn Sa'id narrated to me, from 'Amrah, from 'A'ishah, who said:

When the news of the death of Zayd ibn Harithah, Ja'far ibn Abi Talib, and Abdullah ibn Rawahah arrived, the Messenger of Allah, peace and blessings be upon him, sat down, and grief was visible in him—and I was looking from the crack of the door. Then a man came to him and said: "The women of Ja'far are weeping." The Messenger of Allah, peace and blessings be upon him, said: "Go and forbid them." So he went, then came back and said: "I have forbidden them, but they refused to stop." He said: "Go and forbid them." So he went, then came back and said: "I have forbidden them, but they refused to stop." He said: "Go and throw dust into their mouths." 'A'ishah said: So I said: "May Allah rub the nose of the distant one in the dust. By Allah, you have not left the Messenger of Allah, peace and blessings be upon him, alone, and you are not going to do it."

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And "the one of the burning" (sahib al-haraq) with two fathahs: the fire, and the one of the fire: the one whom the fire killed.

"Bijum'" with a damma on the jim, meaning: the collective. It has also been permitted with a kasra on the jim: she who dies with a child in her womb. And it is said: she who dies a virgin, for she died with something collective in her that was not separated from her, whether pregnancy or virginity.

(1) In a copy in the margin of (H): in his face.
(2) In copies in the margins of (H) and (K): then he came.
(3) A sound hadith, and this is a strong chain of transmission because of Mu'awiyah ibn Salih—who is Ibn Hudayr al-Hadrami—for he is truthful, and Yahya ibn Sa'id was followed [by others]: he is Ibn Qays al-Ansari, and 'Amrah: she is Bint Abd al-Rahman.
It is in "Al-Sunan al-Kubra" under number (1986).
Muslim (935) also narrated it via Abdullah ibn Wahb, with this chain of transmission.
Ahmad (24313), al-Bukhari (1299), (1305), and (4263), Muslim (935), Abu Dawud (3122), and Ibn Hibban (3147) and (3155) also narrated it through various routes from Yahya ibn Sa'id, with it.
His saying: "from the crack of the door" (min si'r al-bab); al-Sindi said: i.e., the slit that was in the door.
"May Allah rub the nose of the distant one in the dust" (arghama Allahu anfa al-ab'ad): an expression of annoyance from her. "You have not left," i.e., from exertion. "You are not going to do it" (bi-fa'il), i.e., you will not do what he commanded you to do in its proper manner.