It was also recorded by Ibn Abī Shaybah 2/172, Aḥmad (19734), Ibn al-Mundhir in *al-Awsaṭ* 4/277, al-Ṭaḥāwī in *Sharḥ Maʿānī al-Āthār* 4/345 and 346, al-Ṭabarānī in *Musnad al-Shāmiyyīn* (193) and (3573), al-Bayhaqī 3/289, and Ibn al-Jawzī in *al-Taḥqīq* (823), and al-Mizzī in *Tahdhīb al-Kamāl* in the biography of Abū ʿĀʾishah, via the chain of ʿAbd al-Raḥmān ibn Thābit ibn Thawbān, from him.

Muḥammad ibn Isḥāq differed from him, and narrated it — as recorded by Ibn al-Mundhir 4/277 via his chain — from Makḥūl, from Abū ʿĀʾishah, from him, as a stopped (mawqūf) report.

Al-Ṭaḥāwī also recorded in *Sharḥ Maʿānī al-Āthār* 4/346 via the chain of Nuʿaym ibn Ḥammād, from Muḥammad ibn Yazīd al-Wāsiṭī, from al-Nuʿmān ibn al-Mundhir, from Makḥūl, from the messenger of Ḥudhayfah and Abū Mūsā: that the Messenger of Allah (peace and blessings be upon him) used to say the takbīr in the two ʿĪds four and four, apart from the opening takbīr.

Nuʿaym is weak, and the messenger of Ḥudhayfah and Abū Mūsā is Abū ʿĀʾishah.

Ibn Abī Shaybah 2/172 and al-Ṭaḥāwī 4/349 also recorded via the chain of Ibn ʿAwn, from Makḥūl, who said: The one whom Saʿīd ibn al-ʿĀṣ sent told me, and it so happened that four of the Companions of the Prophet (peace and blessings be upon him) agreed upon eight takbīrs. We say: the unnamed man here is Abū ʿĀʾishah.

ʿAbd al-Razzāq recorded (5687), and via his chain Ibn al-Mundhir 4/275 and al-Ṭabarānī in *al-Kabīr* (9516) from Maʿmar ibn Rāshid; and ʿAbd al-Razzāq (5686), and via his chain Ibn al-Mundhir 4/275 and al-Ṭabarānī in *al-Kabīr* (9517) from Sufyān al-Thawrī — both of them from Abū Isḥāq al-Sabīʿī, from ʿAlqamah ibn Qays and al-Aswad ibn Yazīd: that Ibn Masʿūd used to say the takbīr in the two ʿĪds nine times: four before the recitation, then he would say the takbīr and bow; and in the second (rakʿah) he would recite, and when he finished he would say the takbīr four times, then bow. This is the wording of al-Thawrī. Al-Ḥāfiẓ said in *al-Dirāyah* 1/220: Its chain is sound. We say: and it is stopped (mawqūf) as you see.

It was also recorded as stopped (mawqūf) by Ibn al-Mundhir 4/277 and al-Ṭabarānī in *al-Kabīr* (9522) via the chain of Sufyān al-Thawrī, from ʿAlī ibn al-Aqmar, from Abū ʿAṭiyyah al-Wādiʿī, from ʿAbd Allāh ibn Masʿūd: the takbīr in the two ʿĪds is four, like the takbīr over the funeral prayers. The chain of al-Ṭabarānī is sound.