1150 — Ibn al-Sarh narrated to us: Ibn Wahb informed us: Ibn Lahi‘ah informed me, from Khalid ibn Yazid, from Ibn Shihab, with his chain of transmission and its meaning. He said: "Except for the two takbirs of the bowing."(1)

1151 — Musaddad narrated to us: al-Mu‘tamir narrated to us, he said: I heard ‘Abdullah ibn ‘Abd al-Rahman al-Ta’ifi narrating, from ‘Amr ibn Shu‘ayb, from his father, from ‘Abdullah ibn ‘Amr ibn al-‘As, who said: The Prophet of Allah, peace and blessings be upon him, said: "The takbirs in the (prayer of) Fitr are seven in the first (rak‘ah) and five in the last, and the recitation comes after both of them."(2)

--------------------------------------------
(1) Hasan by virtue of other witnesses; this chain is weak like the one preceding it. It was also recorded by Ibn Majah (1280) via the path of ‘Abdullah ibn Wahb, from Ibn Lahi‘ah, with this chain. See also the preceding hadith.

(2) Hasan by virtue of other witnesses. Regarding ‘Abdullah ibn ‘Abd al-Rahman al-Ta’ifi: Ibn Ma‘in said he is "fairly sound," and on one occasion said "weak." Ibn al-Madini declared him trustworthy, as transmitted by Ibn Khalfun and al-‘Ijli. Al-Bukhari, as transmitted by al-Tirmidhi in al-‘Ilal al-Kabir (1/288), said he is "acceptable in hadith" and deemed this hadith of his authentic. Al-Nasa’i and Abu Hatim declared him weak. Ibn ‘Adi said: "As for the rest of his hadith, it is from ‘Amr ibn Shu‘ayb, and it is sound; he is one whose hadith is written." Al-Daraqutni said: "He is considered." It was also recorded by Ibn Majah (1278) via the path of ‘Abdullah ibn al-Mubarak, from ‘Abdullah ibn ‘Abd al-Rahman al-Ta’ifi, with this chain. In the manuscripts of Ibn Majah, his name appears as "‘Abd al-Rahman al-Ta’ifi," and the correction is taken from the sources of hadith authentication and biographical sources. It is also in the Musnad of Ahmad (6688). See its supporting witnesses in the preceding hadith, no. 1149. See also what follows it.