552 — We were told by Sulayman ibn Harb: we were told by Hammad ibn Zayd, from 'Asim ibn Bahdalah, from Abu Razin, from Ibn Umm Maktum, that he asked the Prophet, peace be upon him, and said: "O Messenger of Allah, I am a man with impaired vision and a distant home, and I have a guide who does not suit me — is there any concession for me to pray in my house?" He said: "Do you hear the call to prayer?" He said: "Yes." He said: "I find no concession for you."

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=By hearing from both of them, and al-Hakim narrated it in 1/245 via the route of Hushaym who said: Shu'bah told us. And more than one trustworthy narrator among Shu'bah's companions narrated it, stopping it at Ibn 'Abbas, among them Wahb ibn Jarir, Hafs ibn 'Umar al-Hawdi, Sulayman ibn Harb, Waki' ibn al-Jarrah, and 'Ali ibn al-Ja'd. See Ibn Abi Shaybah 1/345, "Musnad Ibn al-Ja'd" (496), and "Sunan al-Bayhaqi" 3/174. 'Abd al-Haqq al-Ishbili declared its stopping at Ibn 'Abbas as correct in "al-Ahkam al-Wusta" 1/274, and Ibn al-Qattan affirmed him on that in "Bayan al-Wahm wa al-Iham" 3/96.

(1) Thus we have recorded it from (D), with the sign "correct" placed over it, while in all our other manuscript sources it reads: yula'wimuni. Al-Khattabi said: Thus it is narrated in the hadith, and the correct form is "la yula'imuni," meaning: he does not agree with me nor assist me. As for al-mulawamah, it is a mutual form from blame (lawm), and this is not its place.

(2) A sound hadith, but this chain is weak due to its disconnection. Abu Razin — who is Mas'ud ibn Malik al-Asadi — did not hear from Ibn Umm Maktum, according to what Ibn Ma'in said.
Ibn Majah narrated it (792) via the route of 'Asim ibn Bahdalah, with this chain. And it is in "Musnad Ahmad" (15490).
Ahmad also narrated it (15491), and al-Tahawi in "Sharh Mushkil al-Athar" (5087) via the route of 'Abdullah ibn Shaddad ibn al-Had, from Ibn Umm Maktum. Its chain is sound if Ibn Shaddad indeed heard it from Ibn Umm Maktum, and al-Hafiz al-Mundhiri deemed its chain good in "al-Targhib wa al-Tarhib" 1/274.
It has a supporting witness from the hadith of Abu Hurayrah in Muslim (653).
See also what follows.