5084 - Abu Dawud said: And by this chain of transmission, that the Messenger of Allah, peace and blessings be upon him, said: "When one of you wakes in the morning, let him say: 'We have woken to the morning, and the dominion belongs to Allah, Lord of the worlds. O Allah, I ask You for the good of this day — its opening, its victory, its light, its blessing, and its guidance — and I seek refuge in You from the evil of what is in it and the evil of what comes after it.' Then when evening comes, let him say the like of that."

============================================

For it was narrated by Khalaf ibn al-Walid in Ahmad (6851), and Khittab ibn Uthman in al-Bukhari's "al-Adab al-Mufrad" (1204), and al-Hasan ibn Arafah in al-Tirmidhi (3840), who said: A hasan gharib hadith from this aspect, and Muhammad ibn Amr ibn Khalid al-Harrani and Abu Abd al-Malik Ahmad ibn Ibrahim al-Dimashqi in al-Tabarani's "al-Du'a" (289), and Dawud ibn Rashid, Dawud ibn Amr al-Dabbi, and Abu Mu'ammar al-Quti'i in al-Mu'ammari's "al-Yawm wa al-Laylah" — as found in "Nata'ij al-Afkar" 2/346 — all eight of them from Isma'il ibn Ayyash, from Muhammad ibn Ziyad al-Alhani, from Abu Rashid al-Hubrani, who said: I came to Abdullah ibn Amr and said: Narrate to us a hadith you heard from the Messenger of Allah, peace and blessings be upon him. So he threw a page to me and said: This is what the Messenger of Allah, peace and blessings be upon him, wrote for me. He said: So I looked, and there was in it: Abu Bakr al-Siddiq, may Allah be pleased with him, said: O Messenger of Allah, teach me what to say when I wake in the morning and when evening comes. So the Messenger of Allah, peace and blessings be upon him, said: "O Abu Bakr, say" — and he mentioned the like of the narration of Abu Malik, except that it did not contain "I bear witness" up to his saying "except You," and he said in it: "I seek refuge in You from the evil of my own soul," and the rest is the same.

Al-Hafiz Ibn Hajar said: This is a hasan hadith.

It has already preceded with the author under number (5067), from Abu Hurayrah, that Abu Bakr al-Siddiq, may Allah be pleased with him, said: ....

And his saying: "and his shirk." Al-Nawawi said in "al-Adhkar," p. 221: It has been narrated in two ways: the more apparent and more famous of them is with a kasrah on the shin and sukun on the ra', from al-ishrak, meaning: what he calls to and whispers of associating partners with Allah the Exalted.

The second: shirikuhu with a fatha on the shin and ra': his snares and traps, the singular of which is sharak.

(1) Its chain of transmission is like the preceding one.

And it was also narrated by al-Tabarani in "al-Mu'jam al-Kabir" (3453), and in "Musnad al-Shamiyyin" (1675), from Hashim ibn Murshid, from Muhammad ibn Isma'il ibn Ayyash, by this chain of transmission.

And in this chapter, from Ibn Mas'ud, and it has already preceded with the author under number (5071), and its chain of transmission is sahih.