Urwah and Habib ibn Abi Marzuq narrated from Urwah similarly to the narration of Ma'mar and his companions, except that Habib did not mention Bashir.

And Wahb ibn Kaysan narrated from Jabir, from the Prophet, peace and blessings be upon him, regarding the time of Maghrib. He said: Then he came to him for Maghrib when the sun had set—meaning the following day—at one and the same time.

Abu Dawud said: Likewise it was narrated from Abu Hurayrah, from the Prophet, peace and blessings be upon him, who said: "Then he prayed Maghrib with me—meaning the following day—at one and the same time."

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The narration of Ibn 'Uyaynah was recorded by al-Shafi'i in his Musnad 1/49-50, al-Humaydi (451), Ibn Abi Shaybah 1/319, Abu 'Awanah 1/341-342, al-Tabarani 17/(714), and al-Bayhaqi 1/363.
The narration of Shu'ayb ibn Abi Hamzah was recorded by al-Bukhari (4007).
The narration of al-Layth was recorded by al-Bukhari (3221), Muslim (610)(166), al-Nasa'i in al-Kubra (1494), and Ibn Majah (668).
(1) The narration of Wahb ibn Kaysan was recorded by al-Tirmidhi (150) and al-Nasa'i in al-Kubra (1520). It is also in Musnad Ahmad (14538) and Sahih Ibn Hibban (1472).
The hadith of Jabir will follow under number (397).
(2) It was recorded by al-Daraqutni (1026) and (1027), al-Hakim 1/194, and al-Bayhaqi 1/369 via two chains from al-Fadl ibn Musa, from Muhammad ibn 'Amr, from Abu Salamah, from Abu Hurayrah. This chain is hasan.
It was also recorded by al-Daraqutni (1028) and al-Bayhaqi 1/369 via the chain of al-Fadl ibn Dukayn, from 'Umar ibn 'Abd al-Rahman ibn Usayd, from Muhammad ibn 'Ammar ibn Sa'd al-Mu'adhdhin, from Abu Hurayrah. This chain is also hasan.
And Ahmad (7172) and al-Tirmidhi (151) recorded via the chain of Muhammad ibn Fudayl, from al-A'mash, from Abu Salih, from Abu Hurayrah, raised to the Prophet: "Indeed prayer has a beginning and an end... Indeed the beginning of the time of Maghrib is when the sun sets, and its end is when the horizon disappears." Its chain is sahih.