Abu Usamah said: "Al-Naqi‘ is an area outside Madinah, and it is not al-Baqi‘."

4929 – Abu Bakr ibn Abi Shaybah narrated to us, Waki‘ narrated to us, from Hisham – meaning Ibn ‘Urwah – from his father, from Zaynab bint Umm Salamah, from Umm Salamah: that the Prophet, peace and blessings be upon him, entered upon her while there was a mukhannath (effeminate man) with her, and he was saying to ‘Abdullah, her brother: "If Allah grants you victory over Ta’if tomorrow, I will point you to a woman who approaches with four and retreats with eight." The Prophet, peace and blessings be upon him, said: "Expel them from your houses."(1)

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Al-Tahawi also narrated it in "Sharh Mushkil al-Athar" (473) from the hadith of ‘Umar ibn Abi Salamah, from his father, that the Messenger of Allah, peace and blessings be upon him... and in it: "And I have been forbidden from the praying ones" – and it is mursal. ‘Umar ibn Abi Salamah is the son of ‘Abd al-Rahman ibn ‘Awf al-Zuhri al-Madani. Al-Bukhari said: "Truthful, except that he contradicts in some of his hadith." Ibn ‘Adi said: "Good in hadith, no harm in him."

(1) Its chain is authentic. Waki‘ is Ibn al-Jarrah al-Ru’asi.
Muslim also narrated it (2180), and Ibn Majah (1902) and (2614) from Abu Bakr ibn Abi Shaybah, with this chain.
Muslim also narrated it (2180) via the path of Abu Ghurab and Jarir, both from Waki‘, with it.
Al-Bukhari narrated it (4324) and following it (5235) and (5887), and Muslim (2180), and al-Nasa’i in "al-Kubra" (9201) and (9205) from multiple paths from Hisham ibn ‘Urwah, with it.
Al-Nasa’i narrated it (9204) via the path of Hammad ibn Salamah, from Hisham ibn ‘Urwah, from his father, from ‘Umar ibn Abi Salamah: that the Messenger of Allah, peace and blessings be upon him, entered the house of Umm Salamah while there was a mukhannath with her...
Then he mentioned it similarly, and said: "The hadith of Hammad ibn Salamah is erroneous."
It is in "Musnad Ahmad" (26490).

His saying "mukhannath": with a kasrah on the nun and a fathah on it – one whose nature resembles women in his movements, stillness, speech, and otherwise. If it is from the original creation, then there is no blame upon him, but he must endeavor to remove it. If it is by his own intent and affectation, then he is blameworthy, and the name mukhannath is applied to him whether he commits the obscene act or not. =