On the authority of his uncle, that he passed by, and he said: So he treated him with the Opening of the Book (Fātiḥah) for three days, morning and evening, and as he finished it, he gathered his saliva and spat, and it was as if he had been released from a fetter. So they gave him something, and he came to the Prophet, peace and blessings of Allah be upon him, then he mentioned the meaning of the ḥadīth of Musaddad (1).

3898 - Aḥmad ibn Yūnus narrated to us, Zuhayr narrated to us, Suhayl ibn Abī Ṣāliḥ narrated to us, on the authority of his father, who said:
I heard a man from Aslam say: I was sitting with the Messenger of Allah, peace and blessings of Allah be upon him, when a man from his companions came and said: O Messenger of Allah, I was stung last night, and I did not sleep until morning. He said: "What was it?" He said: A scorpion. He said: "Indeed, if you had said when evening came: I seek refuge in the perfect words of Allah from the evil of what He has created, it would not have harmed you, if Allah wills" (2).

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(1) Its chain is good (ḥasan), like the one before it.
Al-Nasāʾī also recorded it in al-Kubrā (7492) and (10804) via the path of Muḥammad ibn Jaʿfar, with this chain.
It has already preceded from this path in full by the author under number (3420).
See what came before it, and what will come after it under number (3901).
Note: This ḥadīth we have established from (B) and (J). For in these two copies it came from this path repeated, since it preceded in a longer form than what is here under number (3420), and it appeared in the copy upon which al-ʿAẓīmābādī commented, except that he paired the narration of ʿUbayd Allāh ibn Muʿādh with the narration of Muḥammad ibn Bashshār coming later under number (3901). The correct course is to omit it, as in (B) and (J), and because the wording mentioned therein is the wording of the earlier narration of ʿUbayd Allāh in its entirety by the author under number (3420). Al-Mizzī separated them in al-Tuḥfah (11011).
(2) A sound (ṣaḥīḥ) ḥadīth, and this chain has trustworthy narrators, but there is a difference of opinion regarding its connection (waṣl) and disconnection (irsāl) from Suhayl ibn Abī Ṣāliḥ. For a group narrated it from him, from his father, from a man of Aslam, and another group narrated it from him, from his father, from Abū Hurayrah, relating the story of the Aslamī man. And what has come from the explicit =