End of the Book of Foods.

The fifth volume of *Sunan Abī Dāwūd* is complete.
It is followed by the sixth volume, which begins with the Book of Medicine.

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= *Takhrīj Aḥādīth al-Iḥyāʾ*, and al-Ḥāfiẓ Ibn Ḥajar in *al-Talkhīṣ al-Ḥabīr* 3/199.

Thābit: he is Ibn Aslam al-Bunānī, and Maʿmar: he is Ibn Rāshid.

It is in *Muṣannaf ʿAbd al-Razzāq* (7957) and (19425), and from his transmission it was narrated by Aḥmad (12406), Isḥāq ibn Rāhawayh in his *Musnad* as cited in *al-Mukhtārah* by al-Ḍiyāʾ following (1784), al-Ṭabarānī in *al-Duʿāʾ* (924), al-Bayhaqī in *al-Sunan al-Kubrā* 4/240 and 7/287, and in *al-Ādāb* (329), and in *Shuʿab al-Īmān* (6048), (6049), and (6050), and al-Baghawī in *Sharḥ al-Sunnah* (3320), and Ibn ʿAsākir in *Tārīkh Dimashq* 20/252, and al-Ḍiyāʾ al-Maqdisī in *al-Mukhtārah* (1784). In the second place in ʿAbd al-Razzāq, it occurs as "raisins" (*zabīban*) instead of "oil" (*zaytan*), and likewise in the narration of Aḥmad, Ibn Rāhawayh, al-Ṭabarānī, al-Bayhaqī in *al-Sunan al-Kubrā*, al-Baghawī, Ibn ʿAsākir, and al-Ḍiyāʾ.

It also occurs in ʿAbd al-Razzāq in the second place as: "on the authority of Anas or someone else," and likewise in the narration of Aḥmad, Ibn Rāhawayh, al-Bayhaqī in *al-Sunan al-Kubrā* and in the third place in *al-Shuʿab*, al-Baghawī, and al-Ḍiyāʾ.

It was also narrated by al-Bazzār (2007 — *Kashf al-Astār*), al-Ṭaḥāwī in *Sharḥ Mushkil al-Āthār* (1577), and al-Bayhaqī in *al-Sunan al-Kubrā* 7/287, and in *al-Ādāb* (571), via the path of Ibn Abī al-Shawārib, from Jaʿfar ibn Sulaymān al-Ḍubʿī, from Thābit, from Anas — without doubt.

It was also narrated by Ibn Ḥibbān in *al-Majrūḥīn* 2/143, Abū Nuʿaym in *Akhbār Aṣbahān* 2/280, and Ibn ʿAsākir 20/252–253, via the path of ʿAbd al-Ḥakam ibn ʿAbd Allāh — and it is said: Ibn Ziyād — al-Qasmalī al-Baṣrī, from Anas ibn Mālik. Regarding this ʿAbd al-Ḥakam, Ibn Ḥibbān said: he used to narrate from Anas what was not part of his ḥadīth. Abū Nuʿaym al-Aṣbahānī said: he narrated from Anas a rejected (munkar) copy containing nothing.

It was also narrated by Ibn al-Sunnī in *ʿAmal al-Yawm wa-al-Laylah* (482) via the path of Qatādah, from Anas. And the chain to him is weak.

The story of Saʿd ibn ʿUbādah will come in full from the author at number (5185), without mention of this supplication.