= Nujayḥ — whose name is ʿAbd Allāh — narrated from Mujāhid — who is Ibn Jabr — as a mursal report, without mentioning Ibn ʿUmar in its chain. Likewise, others besides Ibn Abī Nujayḥ narrated it from Mujāhid as mursal, as will follow.

It was also recorded by Ibn Mājah (3189), al-Tirmidhī in *al-Jāmiʿ al-Kabīr* (1928) and in *al-ʿIlal al-Kabīr* 2/773, al-Ṭabarānī in *al-Kabīr* (13506), al-Ḥākim 2/34, Ibn Ḥazm in *al-Muḥallā* 1/183, al-Bayhaqī 9/332, Ibn ʿAbd al-Barr in *al-Tamhīd* 15/182, and Ibn al-Jawzī in *al-Taḥqīq* (1974), via the chain of Muḥammad ibn Isḥāq with this same isnād. Al-Tirmidhī asked al-Bukhārī about it in *al-ʿIlal*, and he declared it defective due to its being mursal.

It was also recorded by ʿAbd al-Razzāq (8718) and Ibn Abī Shaybah 8/336 via Sufyān al-Thawrī, from Ibn Abī Nujayḥ, from Mujāhid, as mursal.

It was also recorded by ʿAbd al-Razzāq (8714) from Ibn ʿUyaynah, from Ibrāhīm ibn Abī Ḥurrah, from Mujāhid, as mursal. It will follow under number (3787) with the mention of the prohibition of drinking the milk of al-jallālah, without mentioning its meat.

Al-Ṭabarānī recorded in *al-Kabīr* (13464) via Abū al-Zubayr, from Mujāhid, from Ibn ʿUmar, who said: "The jallālah was prohibited." Its narrators are trustworthy.

It is corroborated by the ḥadīth of ʿAbd Allāh ibn ʿAmr ibn al-ʿĀṣ that will follow with the author under number (3811), and its chain is ḥasan. And the ḥadīth of ʿAbd Allāh ibn ʿAbbās in Aḥmad (1989) and (2161), al-Ṭabarānī in *al-Kabīr* (11692), (11819), and (11977), and al-Ḥākim 1/444–445. It will follow after it with the mention of milk only.

And the ḥadīth of Jābir ibn ʿAbd Allāh in Ibn Abī Shaybah's *Musnad*, as found in *Ittihāf al-Khiyarah* (4959), and in his *Muṣannaf* 8/334, and from his path Ibn ʿAbd al-Barr in *al-Tamhīd* 15/182. Its narrators are trustworthy, except that it contains the ʿanʿanah of Abū al-Zubayr.

And the ḥadīth of Abū Hurayrah in al-Ḥākim 2/35 and al-Bayhaqī 9/333. Its chain is ṣaḥīḥ.

Al-Khaṭṭābī said: "Al-jallālah" refers to camels that eat al-jallah, which is dung. The consumption of their meat and milk was disapproved of as a matter of abstention and cleanliness. That is because when they are nourished on it, a foul odor is found in their meat. This applies when it constitutes the predominant portion of their feed. As for when they graze on pasture and feed on grain, and only happen to get some of that [dung] incidentally, they are not jallālah; rather, they are like chickens and similar animals that may occasionally get some of it while their predominant nourishment and feed comes from other than it, so eating them is not disapproved. =