The one who is well-off is [not] to be compelled regarding what is in his hands, and he was not commanded to do that. Allah the Exalted said: {And do not forget grace among you} [Al-Baqarah: 238]. And the compelled ones are made to sell, while the Prophet ﷺ forbade the sale of the compelled, the sale of uncertainty (gharar), and the sale of fruit before it ripens(1).

‌‌27 — Chapter on Partnership
3383 — Muhammad ibn Sulayman al-Missisi, known as Luwayn, narrated to us: Muhammad ibn al-Zibriqan narrated to us, from Abu Hayyan al-Taymi, from his father--------------------------------------------
(1) Its chain is weak due to the weakness of Salih ibn Amir — and the correct [name] is Salih Abu Amir, who is Salih ibn Rustam al-Muzani — and the unknown status of the shaykh al-Tamimi. Ibn Hazm declared it weak in "Al-Muhalla" 9/22, as did al-Khattabi and al-Mundhiri in their two books on Abu Dawud's "Sunan."
Ahmad narrated it in his "Musnad" (937), al-Khara'iti in "Masawi' al-Akhlaq" (356), and al-Bayhaqi 6/17 via the chain of Hushaym ibn Bashir, with this isnad. The name of Salih appears correctly in their versions.
Abu Bakr ibn Mardawayh also narrated it in his tafsir, as cited in "Tafsir Ibn Kathir" 1/426-427, via the chain of Ubaydullah ibn al-Walid al-Wassafi, from Abdullah ibn Ubayd, from Ali ibn Abi Talib.
He named the man Abdullah ibn Ubayd — who is Ibn Umayr — and although this man is trustworthy, Ubaydullah ibn al-Walid alone specified his name, and he is weak in hadith.
Al-Khattabi said: The sale of the compelled occurs in two ways: One: that one is compelled to the contract by way of coercion upon him — this is invalid and does not take effect.
The other way: that one is compelled to sell due to a debt weighing upon him or expenses overwhelming him, so he sells what is in his hands at a loss because of necessity. The proper course with regard to the right of debt and manliness is that he should not sell in this manner, and that his property should not be taken advantage of, but rather he should be helped, given respite, and granted time until ease, so that he may have sufficiency. If the sale is concluded under necessity in this manner, it is permissible in legal ruling and is not annulled.
In the chain of this hadith there is an unknown man whom we do not know who he is. However, the generality of scholars have disapproved of selling in this manner.
We say: "A biting time" (zaman 'adud) is a time in which there is oppression and injustice, as if it bites them with a bite.