3190 — Hārūn ibn ʿAbd Allāh narrated to us, Ibn Abī Fudayk narrated to us, from al-Ḍaḥḥāk — meaning Ibn ʿUthmān — from Abū al-Naḍr, from Abū Salamah, from ʿĀʾishah, who said: By Allah, the Messenger of Allah, peace and blessings be upon him, prayed over the two sons of Bayḍāʾ in the mosque: Suhayl and his brother.(1)

3191 — Musaddad narrated to us, Yaḥyā narrated to us, from Ibn Abī Dhiʾb, Ṣāliḥ, the freed slave of al-Tawʾamah, narrated to me —

(1) A sound ḥadīth except for the mention of Suhayl's brother; this chain has a discrepancy concerning Abū al-Naḍr. Al-Ḍaḥḥāk ibn ʿUthmān — who is below the level of trustworthy — narrated it from Abū al-Naḍr as the author narrated it, but Mālik and al-Mājishūn — both of whom are precise memorizers — differed with him, as al-Dāraquṭnī stated in *al-Tatabbuʿ*, p. 511, and in *al-ʿIlal*, vol. 5, folio 74. They narrated it from Abū al-Naḍr, from ʿĀʾishah, as a disconnected (mursal) report without mentioning Abū Salamah. Then al-Dāraquṭnī said in *al-ʿIlal*: Ibn al-Qaṭṭān transmitted it as disconnected, saying: from Mālik, from Abū al-Naḍr: that the Messenger of Allah, peace and blessings be upon him — without mentioning ʿĀʾishah. Likewise, Ḥafṣ ibn ʿAmr al-Rabālī reported it from him. And Bundār reported from Yaḥyā [ibn Saʿīd al-Qaṭṭān] the same as al-Qaʿnabī's statement. Then he said: The correct version is the disconnected one [meaning the narration of Mālik and al-Mājishūn]. There is also a discrepancy concerning al-Ḍaḥḥāk regarding its text: sometimes Suhayl and his brother, the two sons of Bayḍāʾ, are mentioned in it, as in the author's version here and as in Muslim's version; and sometimes Suhayl alone is mentioned, which is the narration of Mālik and al-Mājishūn, and it is the narration of ʿAbbād ibn ʿAbd Allāh ibn al-Zubayr, from ʿĀʾishah, and it is the correct one. Abū al-Naḍr: he is Sālim ibn Abī Umayyah, the freed slave of ʿUmar ibn ʿUbayd Allāh al-Taymī.

Muslim also transmitted it (973) (101) via the chain of al-Ḍaḥḥāk ibn ʿUthmān, with this chain of transmission.

Mālik transmitted it in his *Muwaṭṭaʾ*, 1/229, from Abū al-Naḍr, from ʿĀʾishah, without mentioning Abū Salamah, and restricted it to mentioning Suhayl ibn Bayḍāʾ alone.

Al-Dāraquṭnī transmitted it in *al-ʿIlal*, vol. 5, folio 74, via the chain of Muḥammad ibn Bashshār, from Yaḥyā ibn Saʿīd al-Qaṭṭān, from Mālik ibn Anas, from Sālim Abū al-Naḍr, from ʿĀʾishah.

He also transmitted it in *al-ʿIlal*, vol. 5, folio 74, via the chain of Ḥafṣ ibn ʿAmr, from Yaḥyā al-Qaṭṭān, from Mālik ibn Anas, from Sālim Abū al-Naḍr: that the Messenger of Allah, peace and blessings be upon him — as a disconnected (mursal) report.

It has already preceded before this from another chain.