Abu Dawud said: Hisham ibn Hassan, Sufyan al-Thawri, Shu'bah, Ibn 'Uyaynah, and Jarir al-Razi narrated it from Muhammad ibn Jabir, from Qays ibn Talq.

183 - Musaddad narrated to us, Muhammad ibn Jabir narrated to us, from Qays ibn Talq, with his chain of transmission and its meaning, and he said: "during the prayer."(1)

‌‌70 - Chapter on performing ablution from the meat of camels

184 - 'Uthman ibn Abi Shaybah narrated to us, Abu Mu'awiyah narrated to us, al-A'mash narrated to us, from 'Abdullah ibn 'Abdullah al-Razi, from 'Abd al-Rahman ibn Abi Layla, from al-Bara' ibn 'Azib, who said: The Messenger of Allah, peace and blessings be upon him, was asked about performing ablution from the meat of camels, and he said: "Perform ablution from it." And he was asked about the meat of sheep, and he said: "Do not perform ablution from it." And he was asked about praying in the resting places of camels, and he said: "Do not [pray there]."

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We say: The reconciliation between this hadith of Talq and the hadith of Busrah mentioned previously is that the command to perform ablution in the hadith of Busrah is understood as recommended, due to the presence of what diverts it from obligation in the hadith of Talq, as is the doctrine of the Hanafis. This is supported by Ibn Khuzaymah's chapter heading for the hadith of Busrah under "Chapter on the recommendation of ablution from touching the penis," in which he cited Imam Malik's statement: "I consider ablution from touching the penis as recommended, and I do not make it obligatory."

Some scholars held that the hadith of Talq is abrogated, but al-Sindi said: His statement "a piece of flesh" provides a rationale for its not being nullified by a permanent cause, and the principle is that the effect persists with the persistence of the cause, so this supports the continuation of the ruling.

(1) This is a good (hasan) hadith, but this chain of transmission is weak due to the weakness of Muhammad ibn Jabir, and he has been followed (by other narrators). It was also recorded by Ibn Majah (483) via the route of Waki', from Muhammad ibn Jabir, with this chain, and he did not say "during the prayer." It is also in the Musnad of Ahmad (16292), and in it is his statement "during the prayer." See what precedes it.