180 - Chapter on Residing in the Land of Polytheism

2787 - Muhammad ibn Dawud ibn Sufyan narrated to us, Yahya ibn Hassan narrated to us, Sulayman ibn Musa Abu Dawud informed us, Ja'far ibn Sa'd ibn Samura ibn Jundab narrated to us: Khubayb ibn Sulayman narrated to me, from his father Sulayman ibn Samura, from Samura ibn Jundab: To proceed, the Messenger of Allah, peace and blessings be upon him, said: "Whoever associates with a polytheist and dwells with him, then he is like him."

End of the Book of Jihad

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It was also recorded by Ibn Abi Shaybah 14/375-376, Ibn Sa'd 6/47, Ahmad (15965), Ibn Abi 'Asim in "Al-Ahad wa al-Mathani" (1506), al-Tabarani in "Al-Kabir" (7216), and al-Bayhaqi 9/108 via the route of 'Isa ibn Yunus, with this chain of transmission.

It was also recorded by 'Abdullah ibn Ahmad in his additions to his father's "Musnad" (15966) via the route of Sufyan al-Thawri, from Abu Ishaq, from Dhi al-Jawshan Abu Shimar al-Dhababi, similar to this hadith. Sufyan said: Ibn Dhi Jawshan was a neighbor of Abu Ishaq, and I do not think he heard it except from him.

Al-Khattabi said: "The meaning of 'uqiduka bihi' is: I have exchanged it for you, and compensated you with it. Muqayadah in sales is bartering: that one gives goods and takes others without cash.

In it, he called the horse a ghurrah. Much of what is mentioned of ghurrah in hadith is only intended to mean a human soul from the descendants of Adam, peace be upon him, whether a male slave or a female slave. And upon that is the interpretation of his statement concerning the fetus and his ruling regarding it, of a ghurrah of a male slave or a female slave. Abu 'Amr ibn al-'Ala' used to say: Ghurrah is only a white male slave or a white female slave...

The hadith of the fetus was narrated by 'Isa ibn Yunus, and he came with an addition unique to him that none other among the narrators of the hadith mentioned, saying: "A male slave, or a horse, or a mule," making the horse and mule a ghurrah.

(1) Its chain of transmission is continuously comprised of weak and unknown narrators. Ibn al-Qattan al-Fasi said in "Bayan al-Wahm wa al-Iham" 5/138 regarding the hadith of building mosques in houses from Samura with this chain: A chain entirely unknown, and none of these narrators has a known status. The hadith scholars have exerted their utmost effort regarding them. Al-Dhahabi said in the biography of Ja'far ibn Sa'd in "Al-Mizan": This is a dark chain that does not suffice for a ruling, and he cited this hadith.