= Al-Zuhrī, from ʿĀʾishah: as a _mursal_ report. However, Ibn Ḥazm declared the ḥadīth authentic in his book _al-Muḥallā_ (6/270) and did not pay attention to this defect. He said: It was not hidden from me what those who said that Jarīr ibn Ḥāzim erred in this report have claimed, but this is nothing, because Jarīr is trustworthy, and the claim of error is invalid unless the one who makes it produces proof of the soundness of his claim. Jarīr's being alone in his chain of transmission is not a defect, because he is trustworthy.

Among those who also declared the ḥadīth authentic is Ibn Ḥibbān.

It was also narrated by al-Tirmidhī (744) and al-Nasāʾī (3278, 3279, 3281) via the chain of al-Zuhrī, from ʿUrwah, from ʿĀʾishah, as a connected (_mawṣūl_) report.

Al-Tirmidhī said: Ṣāliḥ ibn Abī al-Akhḍar and Muḥammad ibn Abī Ḥafṣah narrated this ḥadīth from al-Zuhrī, from ʿUrwah, from ʿĀʾishah in like manner. But Mālik ibn Anas, Maʿmar, ʿUbayd Allāh ibn ʿUmar, Ziyād ibn Saʿd, and more than one of the ḥuffāẓ narrated it from al-Zuhrī, from ʿĀʾishah as a _mursal_ report, and they did not mention ʿUrwah in it. This is more correct, because it is related from Ibn Jurayj, who said: I asked al-Zuhrī and said to him: Did ʿUrwah narrate to you from ʿĀʾishah? He said: I did not hear anything from ʿUrwah concerning this, but I heard during the caliphate of Sulaymān ibn ʿAbd al-Malik from people, from one of those who had asked ʿĀʾishah about this ḥadīth.

Al-Tirmidhī also said following (745): A group of the people of knowledge among the Companions of the Prophet, may God bless him and grant him peace, and others, adopted this ḥadīth, and they held that one must make up (the fast) if he breaks it (intentionally). This is the view of Mālik ibn Anas. See _Sharḥ Maʿānī al-Āthār_ (2/111). We have discussed the ḥadīth at length in _Musnad Aḥmad_ (25094), so consult it as required.

We say: On this topic there is also a report from Ibn ʿAbbās, as a _mawqūf_ narration, found with Ibn Abī Shaybah (3/29) and al-Ṭaḥāwī in _Sharḥ Maʿānī al-Āthār_ (2/111), in which he said: He should make up one day in its place. Its narrators are trustworthy, the narrators of the two Shaykhs.

And from Anas ibn Sīrīn, in Ibn Abī Shaybah (3/29): that he fasted on the Day of ʿArafah and became extremely thirsty, so he broke his fast, and he asked several of the Companions of the Prophet, may God bless him and grant him peace, and they ordered him to make up one day in its place. Its narrators are trustworthy.

And from Anas ibn Sīrīn also, in al-Ṭaḥāwī's _Sharḥ Maʿānī al-Āthār_ (2/111), he said: I fasted on the Day of ʿArafah and the fast exhausted me, so I broke my fast, and I asked ʿAbd Allāh ibn ʿUmar about that, and he said: One other day in its place.