On the authority of Abdullah ibn Mas'ud, that the Prophet, peace and blessings be upon him, said to him on the night of the jinn: "What is in your waterskin?" He said: Nabidh (date infusion). He said: "A good date and pure water." (1)

Abu Dawud said: And Sulayman ibn Dawud said: on the authority of Abu Zayd or Zayd — thus said Sharik. And Hammad did not mention "the night of the jinn."

85 — Musa ibn Isma'il narrated to us, Wahayb narrated to us, on the authority of Dawud, on the authority of 'Amir, on the authority of 'Alqamah, who said:
I said to Abdullah ibn Mas'ud: Who among you was with the Messenger of Allah, peace and blessings be upon him, on the night of the jinn? He said: None of us was with him. (2)

--------------------------------------------
(1) Its chain is weak due to the unknown identity of Abu Zayd, who is the freed slave of 'Amr ibn Hurayth. Sharik: he is Ibn Abdullah al-Nakha'i, and Abu Fazarah: he is Rashid ibn Kaysan al-'Absi.
It was also recorded by al-Tirmidhi (84) and Ibn Majah (384) via two chains from Abu Fazarah, with this chain. Al-Tirmidhi declared it weak due to the unknown identity of Abu Zayd, and al-Hafiz Ibn Hajar said: The scholars of the predecessors were unanimous in declaring this hadith weak.
It is in the Musnad of Ahmad (3810).
Al-idawah: It was said in al-Nihayah: with kasrah, a small vessel made of leather.

(2) Its chain is authentic. Wahayb: he is Ibn Khalid, and Dawud: he is Ibn Abi Hind, and 'Amir: he is Ibn Sharahil al-Sha'bi, and 'Alqamah: he is Ibn Qays al-Nakha'i.
It was also recorded as part of a lengthy hadith by Muslim (450) (150), and al-Tirmidhi (3540) via the chain of Dawud ibn Abi Hind, with this chain.
It is in the Musnad of Ahmad (4149), and the Sahih of Ibn Hibban (6320).
It was also recorded by Muslim (450) (152) via the chain of Ibrahim, from 'Alqamah, from Ibn Mas'ud, who said: I was not with the Messenger of Allah, peace and blessings be upon him, on the night of the jinn; I wish I had been with him.
This hadith is mentioned here to indicate that the preceding hadith, in which Ibn Mas'ud was with the Prophet, peace and blessings be upon him, on the night of the jinn, is contradicted by this authentic hadith, even though it is weak in terms of its chain, so it cannot be used as evidence.