2015 - Uthman ibn Abi Shaybah narrated to us, Jarir narrated to us, from al-Shaybani, from Ziyad ibn Ilaqah, from Usamah ibn Sharik, who said: I went out with the Prophet, peace and blessings be upon him, for the Hajj. The people would come to him, and one would say: "O Messenger of Allah, I performed the sa'i before the tawaf," or "I sent something ahead," or "I delayed something." He would say: "No harm, no harm, except for a man who wrongfully takes the honor of a Muslim man — that is the one who has harmed himself and perished."(1)

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= It is found in "Musnad Ahmad" (6800) and "Sahih Ibn Hibban" (3877).

Ibn Qudamah said in "al-Mughni" 5/320-322: On the Day of Sacrifice there are four things: the stoning, then the sacrifice, then the shaving, then the tawaf (i.e., tawaf al-ifadah). The Sunnah is to order them in this manner, for the Prophet, peace and blessings be upon him, arranged them so, and Jabir described him thus in the Prophet's Hajj. Anas also narrated that the Prophet, peace and blessings be upon him, stoned, then sacrificed, then shaved... narrated by Abu Dawud (1981). If one violates this order out of forgetfulness or ignorance of the Sunnah regarding it, then there is nothing upon him, according to the saying of many scholars, among them al-Hasan, Tawus, Mujahid, Sa'id ibn Jubayr, Ata, al-Shafi'i, Ishaq, Abu Thawr, Dawud, and Muhammad ibn Jarir al-Tabari. Abu Hanifah said: If one advances the shaving before the stoning or before the sacrifice, then a dam (blood offering) is required of him; if he is a qarin, then two dams are required. Zufar said: three dams are required of him, because the first tahallul was not achieved, so the dam is required of him, just as if he had shaved before the Day of Sacrifice. And our evidence — and he mentioned this hadith of Abdullah ibn Amr and the hadith of Ibn Abbas from the Prophet, peace and blessings be upon him, that it was said to him on the Day of Sacrifice while he was at Mina regarding the sacrifice, shaving, stoning, and what was advanced or delayed, and he said: "No harm." As for one who does it deliberately while knowing that he is contradicting the Sunnah in that, then there are two narrations: one of them: no dam is required of him, and this is the saying of Ata and Ishaq, due to the general nature of the hadith of Ibn Abbas, and likewise the hadith of Abdullah ibn Amr as narrated by Sufyan ibn Uyaynah. The second: a dam is required of him, and something similar was narrated from Sa'id ibn Jubayr, Jabir ibn Zayd, Qatadah, and al-Nakha'i, because Allah the Exalted said: {And do not shave your heads until the offering reaches its place of sacrifice} [al-Baqarah: 196], and because the Prophet, peace and blessings be upon him, arranged the rites and said: "Take your rituals from me." And the unqualified hadith has come qualified, so the unqualified is carried upon the qualified. See "al-Fath" 3/571.

(1) Its chain is authentic. Jarir: he is Ibn Abd al-Hamid al-Dabbi, and al-Shaybani: he is Sulayman ibn Abi Sulayman. =