On the authority of Ibn ʿAbbās: that the Prophet ﷺ was asked questions on the Day of Minā, and he would say, "There is no harm." A man asked him and said, "I shaved my head before slaughtering." He said, "Slaughter, and there is no harm." He said, "I reached the evening and had not thrown the pebbles." He said, "Throw, and there is no harm." (1)

1984 – Muḥammad ibn al-Ḥasan al-ʿAtakī narrated to us, Muḥammad ibn Bakr informed us, Ibn Jurayj informed us, saying: It reached me from Ṣafiyyah bint Shaybah ibn ʿUthmān, who said: Umm ʿUthmān told me
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(1) Its chain is authentic. Khālid: he is Ibn Mihrān al-Ḥadhdhāʾ, and ʿIkrimah: he is the freed slave of Ibn ʿAbbās.
It was also recorded by al-Bukhārī (1723) and (1735), al-Nasāʾī in al-Kubrā (4059), and Ibn Mājah (3050) via two routes, from Khālid, with this chain.
It was also recorded by al-Bukhārī (84) and Ibn Mājah (3049) via the route of Ayyūb al-Sakhtiyānī, from ʿIkrimah, with it.
It was also recorded by al-Bukhārī (1721), (1722), and (6666) via the route of ʿAṭāʾ ibn Abī Rabāḥ, and al-Bukhārī (1734) and Muslim (1307) via the route of Ṭāwūs, both from Ibn ʿAbbās, with it.
It is also in Musnad Aḥmad (1857) and (1858), and Ṣaḥīḥ Ibn Ḥibbān (3876).

Al-Ṭībī said: The actions of the Day of Sacrifice are four: throwing the pebbles at the Jamrat al-ʿAqabah, then slaughtering, then shaving the head, then the Ṭawāf al-Ifāḍah. It was said: this order is Sunnah, and this is the view of al-Shāfiʿī, Aḥmad, and Isḥāq, based on this ḥadīth, so no ransom (dam) is required for omitting it. Ibn Jubayr said: it is obligatory, and a group of scholars adopted this view, and Abū Ḥanīfah and Mālik held it. They interpreted his statement, "There is no harm," as negating sin due to his ignorance, without negating the ransom.

Ibn Daqīq al-ʿĪd said in Iḥkām al-Aḥkām 1/92: It is reported from Aḥmad that if one advances some of these actions over others, nothing is required of him if he was ignorant. But if he was knowledgeable, there are two narrations concerning the obligation of the ransom. This view—that the ransom is dropped for the ignorant and the forgetful but not for the deliberate—is strong, because the evidence indicates the obligation of following the actions of the Messenger of God ﷺ in the pilgrimage through his statement, "Take your rites from me." These ḥadīths granting concession for advancing, since they came in response to what was asked about, were only paired with the questioner's statement, "I did not realize," so the ruling is specified to this situation, and the case of deliberate action remains under the original principle of the obligation to follow the Messenger of God ﷺ in the rites of the pilgrimage.

As for those who say the ransom is obligatory in cases of deliberate action and forgetfulness when shaving precedes throwing, they interpret his statement, "There is no harm," as negating sin in the advancement along with forgetfulness, and negating sin does not necessarily entail negating the obligation of the ransom.