1875 — Makhlad ibn Khalid narrated to us: ‘Abd al-Razzaq narrated to us, Ma‘mar informed us, on the authority of al-Zuhri, on the authority of Salim, on the authority of Ibn ‘Umar, that he was informed of ‘A’ishah’s statement that part of the Hijr is part of the House (Ka‘bah). Ibn ‘Umar then said: “By Allah — I truly think that if ‘A’ishah heard this from the Messenger of Allah (peace and blessings of Allah be upon him), then I truly think that the Messenger of Allah (peace and blessings of Allah be upon him) did not leave off touching them (the two corners) except that they are not upon the foundations of the House, and the people did not circumambulate behind the Hijr except for that reason.”(1)

1876 — Musaddad narrated to us: Yahya narrated to us, on the authority of ‘Abd al-‘Aziz ibn Abi Rawwad, on the authority of Nafi‘, on the authority of Ibn ‘Umar, who said: “The Messenger of Allah (peace and blessings of Allah be upon him) did not cease to touch the Yamani corner and the Black Stone during every one of his circumambulations.” He said: “And ‘Abdullah ibn ‘Umar used to do that.”(2)

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(1) Its chain of transmission is authentic. ‘Abd al-Razzaq: he is Ibn Hammam al-San‘ani; Ma‘mar: he is Ibn Rashid; al-Zuhri: he is Muhammad ibn Muslim ibn Shihab; and Salim: he is Salim ibn ‘Abdullah ibn ‘Umar.
It is found in ‘Abd al-Razzaq’s “Musannaf” (8941).
It was also narrated by al-Bukhari (1583), (3368), and (4484), Muslim (1333), and al-Nasa’i in “al-Kubra” (3869) via the chain of Malik ibn Anas, from al-Zuhri, with this chain of transmission.
It is also in “Musnad Ahmad” (25440) and “Sahih Ibn Hibban” (3815).
See also what will come under number (2028).

(2) Its chain of transmission is authentic. Musaddad: he is Ibn Musarhad al-Asadi; Yahya: he is Ibn Sa‘id al-Qattan; Ibn Abi Rawwad: he is ‘Abd al-‘Aziz al-Makki; and Nafi‘: he is the freed slave of Ibn ‘Umar.
It was also narrated by al-Nasa’i in “al-Kubra” (3914) via the chain of Muhammad ibn al-Muthanna, from Yahya, with this chain of transmission.
Al-Nasa’i also narrated something similar (3919) via the chain of ‘Ubaydullah, and (3917) via the chain of Ayyub, both from Nafi‘, from him.
It is also in “Musnad Ahmad” (4686) and (5965).
See what has preceded under number (1772).