1868 - Hārūn ibn ʿAbd Allāh narrated to us, Abū Usāmah narrated to us, Hishām ibn ʿUrwah narrated to us, from his father, from ʿĀʾishah, who said: The Messenger of Allah, peace and blessings be upon him, entered in the Year of the Conquest from Kadāʾ, from the upper part of Mecca, and he entered for the ʿUmrah from Kudā. ʿUrwah used to enter from both of them, but most often he entered from Kudā, as it was the closer of the two to his house.

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It is also in "Musnad Aḥmad" (6284).
See also the two preceding it.

His statement: "by way of al-Shajarah": it is a tree that was at Dhū al-Ḥulayfah, as stated by al-Sindī. Al-Mundhirī said: it is six miles from Medina. ʿIyāḍ said: it is a well-known place on the road of one who intends to go from Medina to Mecca. The Prophet, peace and blessings be upon him, used to go out from it to Dhū al-Ḥulayfah, spend the night there, and when he returned he would also spend the night there.

Al-Muʿarras: a well-known place six miles from Medina.

(1) Its chain of transmission is sound.
It was also recorded by al-Bukhārī (1578) and Muslim (1258) via two chains from Abū Usāmah, with this chain of transmission.
It was also recorded by al-Bukhārī (1579) and (4290) via two chains from Hishām ibn ʿUrwah, with it.
It was also recorded by al-Bukhārī (1580) via Ḥātim ibn Ismāʿīl al-Ḥārithī, and (1581) via Wahb ibn Khālid al-Bāhilī, and (4291) via ʿUbaydah ibn Ismāʿīl, from Abū Usāmah, all three of them from Hishām, from his father, as a mursal report. They did not mention ʿĀʾishah in its chain of transmission.
It is also in "Musnad Aḥmad" (24311) and "Ṣaḥīḥ Ibn Ḥibbān" (3807).
See also what preceded under number (1865).

He said in "al-Lisān": Kadāʾ, with fatḥah and lengthening: the upper mountain pass in Mecca, on the side of the cemeteries, which is al-Maʿlā. Kudā, with ḍammah and shortening: the lower mountain pass, on the side of the Gate of the ʿUmrah. As for Kudayy, with ḍammah and doubled yāʾ, it is a place in the lower part of Mecca, may Allah honor it. See also the commentary on ḥadīth (1866).