On the authority of her mother, she said: The Prophet, peace and blessings of God be upon him, had a vessel made of 'aydan wood beneath his bed, in which he would urinate at night (1).

14 - Chapter: The places in which urination is forbidden

25 - Qutaybah ibn Sa'id narrated to us, Isma'il ibn Ja'far narrated to us, from al-'Ala' ibn 'Abd al-Rahman, from his father,
from Abu Hurayrah, that the Messenger of God, peace and blessings of God be upon him, said: "Beware of the two cursing acts." They said: "And what are the two cursing acts, O Messenger of God?" He said: "The one who relieves himself in the path of the people or in their shade" (2).

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(1) Its chain of transmission is weak. Hakimah bint Umaymah — no one narrated from her except Ibn Jurayj, and no one declared her trustworthy except Ibn Hibban, while al-Dhahabi and Ibn Hajar deemed her unknown. The rest of its narrators are trustworthy, and Ibn Jurayj — whose name is 'Abd al-Malik ibn 'Abd al-'Aziz — explicitly stated that he heard it, as recorded by al-Nasa'i and others. Hajjaj: he is Ibn Muhammad al-Misisi.
Al-Nasa'i also recorded it in al-Kubra (31) via the chain of Hajjaj ibn Muhammad, with this same chain of transmission.
It is also in Sahih Ibn Hibban (1426).
His saying: "'aydan" — with the fatḥah on the 'ayn and the sukun on the ya' — is the plural of 'aydanah, which is the tall, bare palm tree. What is meant is a vessel made of wood that is hollowed out and carved to preserve what is placed in it. It was also said: with the kasrah on the 'ayn, it is the plural of 'ud (wood), but this is an error, because the joining of pieces of wood cannot produce a vessel that holds water, unlike the reading with the fatḥah on the 'ayn, which means a vessel made of wood of this description, hollowed out to preserve what is placed in it. See al-Suyuti's commentary on al-Nasa'i.
(2) Its chain of transmission is authentic.
Muslim also recorded it (269) from Qutaybah ibn Sa'id and Yahya ibn Ayyub, from Isma'il ibn Ja'far, with this same chain of transmission.
It is also in Musnad Ahmad (8853), and Sahih Ibn Hibban (1415).
His saying: "Beware of the two cursing acts" — and in another narration: "the two frequent cursing acts." The author of al-Nihayah said: meaning the two matters that bring about cursing and impel people to curse, for it is a cause for cursing the one who does it in these places. He said =