On the authority of Anas, who said: I was with the Prophet (peace be upon him) on a journey, and he withdrew to relieve himself, then he came and called for water for ablution and performed ablution (1).

333 — Ya'qub ibn Humayd ibn Kasib narrated to us: Yahya ibn Sulaym narrated to us, from Ibn Khuthaym, from Yunus ibn Khabbab, from Ya'la ibn Murrah, that the Prophet (peace be upon him), when he went to relieve himself, would go far away (2).

334 — Abu Bakr ibn Abi Shaybah and Muhammad ibn Bashshar narrated to us, both saying: Yahya ibn Sa'id al-Qattan narrated to us, from Abu Ja'far al-Khatmi — whose name is Umayr ibn Yazid — from 'Umarah ibn Khuzaymah and al-Harith ibn Fudayl, from 'Abd al-Rahman ibn Abi Qurad, who said: I performed the Hajj with the Prophet (peace be upon him), and he went to relieve himself and went far away (3).

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(1) Its chain of transmission is weak due to its discontinuity: 'Ata' — who is Ibn Abi Muslim — al-Khurasani did not hear from Anas, and 'Umar ibn al-Muthanna was declared weak by al-'Uqayli and al-Azdi, and no one declared him trustworthy. It was also narrated by Ibn 'Adi in his biography of 'Ata' ibn 'Abdullah al-Khurasani in "al-Kamil" 5/1998, and by al-Mizzi in his biography of 'Umar ibn al-Muthanna in "Tahdhib al-Kamal" 21/495, via the route of 'Umar ibn 'Ubayd, with this chain. A similar version will come under number (548) without the phrase "he withdrew to relieve himself."

(2) Its chain of transmission is weak: Yunus ibn Khabbab al-Usaydi is weak — Yahya ibn Sa'id al-Qattan, Ibn Mahdi, Ibn Ma'in, and al-Nasa'i declared him weak, and al-Bukhari said: he is denounced in hadith, and said in another place: he is confused in hadith. The hadith of al-Mughirah ibn Shu'bah mentioned previously (331) suffices in its place.

(3) Its chain of transmission is authentic. It is in the "Musannaf of Ibn Abi Shaybah" 1/106. Al-Nasa'i also narrated it 17/1 via the route of Yahya ibn Sa'id, with this chain. It is in the "Musnad of Ahmad" (15660).