2546 — Ya‘qūb ibn Ḥumayd ibn Kāsib narrated to us: Muḥammad ibn ‘Uthmān al-Jumaḥī narrated to us: al-Ḥakam ibn Abān narrated to us, from ‘Ikrimah, from Ibn ‘Abbās, from the Prophet ﷺ, who said: "Whoever conceals the private parts of his Muslim brother, Allah will conceal his private parts on the Day of Resurrection, and whoever exposes the private parts of his Muslim brother, Allah will expose his private parts until He disgraces him with it in his own house." (1)

6 — Chapter: Intercession Regarding the Prescribed Punishments (Ḥudūd)

2547 — Muḥammad ibn Rumḥ al-Miṣrī narrated to us: al-Layth ibn Sa‘d informed us, from Ibn Shihāb, from ‘Urwah
--------------------------------------------
= On this topic, there is also a narration from ‘Ā’ishah recorded by al-Tirmidhī (1485), but in its chain is Yazīd ibn Ziyād al-Shāmī, who is abandoned (matrūk). Al-Tirmidhī said: Wakī‘ also narrated it from Yazīd ibn Ziyād in a similar manner without raising it to the Prophet, and Wakī‘'s narration is more sound.

Also on this topic, from ‘Alī, recorded by al-Dāraquṭnī (3098) and al-Bayhaqī 8/238, but in its chain is Mukhtār al-Tammār, who is also abandoned (matrūk).

On this topic, there are also mawqūf narrations from Mu‘ādh and ‘Uqbah ibn ‘Āmir recorded by al-Dāraquṭnī (3099) and al-Bayhaqī 8/238, and their chains are weak.

Also from Ibn Mas‘ūd, recorded by Ibn Abī Shaybah 9/567 and al-Bayhaqī 8/238, and its chain is good.

Also from ‘Umar, recorded by Ibn Abī Shaybah 9/567, with the wording: "That I should suspend the prescribed punishments on the basis of ambiguities is more beloved to me than carrying them out on the basis of ambiguities." Its narrators are trustworthy, except that it contains the ‘an‘anah of Hushaym ibn Bashīr, and he has been corroborated.

(1) Ḥasan li-ghayrihi (good due to corroborating evidence), and this chain is weak due to the weakness of Muḥammad ibn ‘Uthmān, who is al-Jumaḥī.

On this topic, there is also a narration from Abū Hurayrah, which has already been mentioned under number (2544).

Also from Ibn ‘Umar, recorded by al-Bukhārī (2442) and Muslim (2580).

Also from ‘Uqbah ibn ‘Āmir, recorded by Abū Dāwūd (4891) and (4892).

Also from Hazzāl, recorded by Abū Dāwūd (4377).