Ibn Abi ʿUmar said: I found this hadith in another place in my book: from Sufyan, from ʿAbdullah, from Nafiʿ, from Ibn ʿUmar, who said: ʿUmar said — and he mentioned something similar.

5 — Chapter on the Borrowed Item (al-ʿĀriyah)

2398 — Hisham ibn ʿAmmar narrated to us: Ismaʿil ibn ʿAyyash narrated to us: Shurahbīl ibn Muslim narrated to me, saying:
I heard Abu Umamah saying: I heard the Messenger of Allah (peace and blessings be upon him) saying: "The borrowed item is to be returned, and the gift of a milch animal is to be given back."

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= Al-Nasa'i also recorded it in 6/232 via two chains from Sufyan ibn ʿUyaynah, from ʿUbaydullah ibn ʿUmar, with this chain of transmission.
It is also in "Sahih Ibn Hibban" (4899).
And see what precedes it.

(1) A good (hasan) hadith. Hisham ibn ʿAmmar is corroborated, and Ismaʿil ibn ʿAyyash is truthful, good in hadith in his narrations from the people of his own country, and this is among them.
Abu Dawud also recorded it (3565), and al-Tirmidhi (1311) and (2253) via multiple chains from Ismaʿil, with this chain of transmission.
Al-Nasa'i also recorded it in "al-Kubra" (5749) via the route of Abu ʿAmir Luqman ibn ʿAmir al-Wasabi, and (5750) via the route of Hatim ibn Hurayth al-Ta'i, both from Abu Umamah.
It is also in "Musnad Ahmad" (22294), and "Sahih Ibn Hibban" (5094).
Al-Baghawi said in "Sharh al-Sunnah" 8/225: The scholars differed regarding liability for the borrowed item. A group of the Companions of the Prophet (peace and blessings be upon him) held that it is guaranteed by the borrower. This is narrated from Ibn ʿAbbas and Abu Hurayrah, and it is the view of ʿAta', and al-Shafiʿi and Ahmad held it.
Another group held that it is a trust in the borrower's hand, unless he transgresses with it, in which case he is liable for transgression. This is narrated from ʿAli and Ibn Masʿud, and it is the view of Shurayh, al-Hasan, and Ibrahim =