On the authority of Ibn ʿAbbās, who said: The Messenger of Allah (peace and blessings of Allah be upon him) said: "A previously married woman has more right to herself than her guardian, and a virgin is to be asked for her consent regarding herself." It was said: "O Messenger of Allah, a virgin is too shy to speak." He said: "Her consent is her silence."

1871 – ʿAbd al-Raḥmān ibn Ibrāhīm al-Dimashqī narrated to us, al-Walīd ibn Muslim narrated to us, al-Awzāʿī narrated to us, Yaḥyā ibn Abī Kathīr narrated to me, on the authority of Abū Salamah, on the authority of Abū Hurayrah, on the authority of the Prophet (peace and blessings of Allah be upon him), who said: "A previously married woman is not to be married until she is consulted, and a virgin is not to be married until her permission is sought, and her permission is her silence."

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(1) A sound ḥadīth, and this chain is good. Ismāʿīl ibn Mūsā al-Suddī – he is the son of the daughter of al-Suddī – is truthful and good in ḥadīth. Saʿīd ibn Manṣūr, Qutaybah ibn Saʿīd, and Yaḥyā ibn Yaḥyā followed him in narrating it, as did Muslim and others. It is found in Mālik's "al-Muwaṭṭaʾ" 2/524–525.
It was also recorded by Muslim (1421), Abū Dāwūd (2098), (2099), and (2100), al-Tirmidhī (1134), and al-Nasāʾī 6/84, 84–85, and 85 via multiple chains from Nāfiʿ ibn Jubayr, from him.
It is in "Musnad Aḥmad" (1888) and "Ṣaḥīḥ Ibn Ḥibbān" (4084).

(2) Its chain is sound. Al-Awzāʿī: he is ʿAbd al-Raḥmān ibn ʿAmr, and Abū Salamah: he is the son of ʿAbd al-Raḥmān ibn ʿAwf.
It was recorded by al-Bukhārī (5136), Muslim (1419), Abū Dāwūd (2092), al-Tirmidhī (1133), and al-Nasāʾī 6/85 and 86 via the chain of Yaḥyā ibn Abī Kathīr, from him.
It was also recorded by Abū Dāwūd (2093) and (2094) and al-Tirmidhī (1135) via the chain of Muḥammad ibn ʿAmr ibn ʿAlqamah, from Abū Salamah, from him. In the second instance of Abū Dāwūd, the addition appears: "For if she cries or remains silent, that is her permission." Abū Dāwūd said: The wording "she cries" is not preserved, and it is an error in the ḥadīth. The error is from Ibn Idrīs or from Muḥammad ibn al-ʿAlāʾ. We say: That is because Abū Dāwūd's second narration is from Muḥammad ibn al-ʿAlāʾ, from ʿAbd Allāh ibn Idrīs, from Muḥammad ibn ʿAmr.
Yazīd ibn Zurayʿ, Ḥammād ibn Zayd, al-Darāwardī, and others narrated it without mentioning this addition.
It is in "Musnad Aḥmad" (7131) and "Ṣaḥīḥ Ibn Ḥibbān" (4079).