At the fifth hour, it was as if he had brought near an egg. When the imam came out, the angels attended to listen to the remembrance (of Allah) (1).

125 - Chapter: The concession regarding leaving the bath (ghusl) on Friday

352 - Musaddad narrated to us, Hammad ibn Zayd narrated to us, from Yahya ibn Sa'id, from 'Amrah, from 'A'ishah, who said: The people were laborers of themselves, and they would go to the Friday prayer in their work clothes. It was said to them: "If only you would perform the bath (ghusl)" (2).

--------------------------------------------
(1) Its chain of transmission is authentic. Sumayy: he is the freed slave of Abu Bakr, and Abu Salih al-Samman: he is Dhakwan.
It is in "Muwatta' Malik" 1/101, and from his path al-Bukhari (881), Muslim (850) (10), al-Tirmidhi (505), and al-Nasa'i in "al-Kubra" (1708) narrated it.
Al-Nasa'i (1706) narrated it in a similar manner from the path of Muhammad ibn 'Ajlan, from Sumayy, with it.
Muslim narrated it in abbreviated form following hadith (856) / (25), and with number (857) (26) from the path of Suhayl ibn Abi Salih, from his father, with it.
Al-Bukhari (929) and (3211), Muslim following hadith (856) / (24), al-Nasa'i (938), (1702), (1704), and (1705), and Ibn Majah (1092) narrated it in a similar manner from multiple paths from Abu Hurayrah.
It is in "Musnad Ahmad" (9926) and "Sahih Ibn Hibban" (2775).
Al-badanah: the camel, and the feminine ending (ha') in it is for the singular unit, not for feminine gender.
(2) Its chain of transmission is authentic. 'Amrah: she is the daughter of 'Abd al-Rahman, and Yahya ibn Sa'id: he is al-Ansari.
Al-Bukhari (903) and Muslim (847) narrated it from the path of Yahya ibn Sa'id, with this chain of transmission.
Al-Bukhari (2071) narrated it in a similar manner from the path of 'Urwah ibn al-Zubayr, and al-Nasa'i (1379) from the path of al-Qasim ibn Muhammad, both from 'A'ishah.
It is in "Musnad Ahmad" (24339) and "Sahih Ibn Hibban" (1236) and (1237).
And see what will come with number (1055).=