1974 — Hafs ibn Umar and Muslim ibn Ibrahim narrated to us — the meaning is the same — they said: Shu'bah narrated to us, from al-Hakam, from Ibrahim, from Abd al-Rahman ibn Yazid, from Ibn Mas'ud, who said: When he reached the Great Jamrah, he placed the House (Ka'bah) to his left and Mina to his right, and he cast seven pebbles at the Jamrah, saying: "Thus did the one upon whom Surah al-Baqarah was revealed cast (the stones)."

1975 — Abdullah ibn Maslamah al-Qa'nabi narrated to us, from Malik. (H)
And Ibn al-Sarh narrated to us, informing us Ibn Wahb, informing me Malik, from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm, from his father, from Abu al-Baddah ibn Asim
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= Also recorded by Ibn Hibban (3868), al-Hakim in "al-Mustadrak" 1/477–478, and al-Bayhaqi in "al-Kubra" 5/148 via the chain of Muhammad ibn Ishaq. Al-Hakim declared it authentic according to the conditions of Muslim, and al-Dhahabi remained silent about it.
The statement of A'ishah — that the Messenger of Allah, peace and blessings be upon him, departed (from Mecca) on the last day of his stay after praying the noon prayer, then returned to Mina — contradicts the hadith of Ibn Umar that follows at number (1998), that he, peace and blessings be upon him, departed on the Day of Sacrifice and then prayed the noon prayer at Mina, returning (to Mecca).
For the reconciliation between the two, see our commentary in "al-Musnad" (24592) on the hadith of A'ishah, and also see "Sahih Ibn Khuzaymah" (2956).

(1) Its chain is authentic. Shu'bah: he is Ibn al-Hajjaj; al-Hakam: he is Ibn Utaybah al-Kindi; Ibrahim: he is Ibn Yazid al-Nakha'i.
Also recorded by al-Bukhari (1748) and (1749), Muslim (1296), and al-Nasa'i in "al-Kubra" (4063) via multiple chains from Shu'bah, with this chain. Al-Nasa'i paired al-Mansur ibn al-Mu'tamir with al-Hakam.
Also recorded in similar form by al-Bukhari (1747) and (1750), Muslim (1296), and al-Nasa'i (4064) and (4065) via multiple chains from Ibrahim al-Nakha'i, with it.
Also recorded in similar form by Muslim (1296) and al-Nasa'i (4062) via the chain of Salamah ibn Kuhayl, and by Ibn Majah (3030) and al-Tirmidhi (916) and (917) via the chain of Jami' ibn Shaddad, both from Abd al-Rahman ibn Yazid, with it. Al-Tirmidhi said: A good and authentic hadith.
It is found in "Musnad Ahmad" (3941) and "Sahih Ibn Hibban" (3870).