1942 - Hārūn ibn ʿAbd Allāh narrated to us, Ibn Abī Fudayk narrated to us, from al-Ḍaḥḥāk — meaning Ibn ʿUthmān — from Hishām ibn ʿUrwah, from his father, from ʿĀʾishah, that she said: The Prophet, peace and blessings be upon him, sent Umm Salamah on the night of al-Naḥr (the Day of Sacrifice). She threw the Jamrah before dawn, then went on and performed the Ifāḍah (the Tawāf of the visit). And that day was the day on which the Messenger of Allah, peace and blessings be upon him — meaning — was with her. (1)

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= It was also narrated in a similar manner by Muslim (1294), Ibn Mājah (3026), and al-Nasāʾī in al-Kubrā (4022) and (4041), via the chain of ʿAṭāʾ, with it — without mentioning the prohibition of throwing until the sun had risen.

It was also narrated by al-Tirmidhī (908) via the chain of Miqsam ibn Bujrah, from Ibn ʿAbbās. In it is the prohibition of throwing until the sun had risen. He said: A ḥasan ṣaḥīḥ ḥadīth.

The mention of the prohibition of throwing until the sun had risen has already preceded in the chain before it.

It is in Musnad Aḥmad (1920), and Ṣaḥīḥ Ibn Ḥibbān (3869).

See its two predecessors.

(1) A ṣaḥīḥ ḥadīth, and this is a strong chain because of al-Ḍaḥḥāk ibn ʿUthmān — who is al-Asadī al-Ḥizāmī — for he is ṣadūq (truthful), there is no harm in him, and he has been followed (in narration). Ibn Abī Fudayk: he is Muḥammad ibn Ismāʿīl. Al-Ḥākim authenticated its chain in 1/469, and al-Bayhaqī in al-Sunan al-Kubrā 5/133. Ibn Kathīr said in al-Bidāyah wa al-Nihāyah 5/162: Its chain is good and strong, its narrators are trustworthy. He also said in Takhrij Aḥādīth al-Tanbīh 1/339: Its chain is good, but al-Shāfiʿī narrated it as mursal, and a group of major scholars narrated it from Hishām ibn ʿUrwah, from his father, from Zaynab bint Umm Salamah, from her mother, in a similar manner. Perhaps this is not detrimental, for it may be from Hishām, from his father, through both chains. Al-Ḥāfiẓ said in Bulūgh al-Marām: Its chain is upon the condition of Muslim. He said in al-Dirāyah 2/24: Its chain is ṣaḥīḥ. Likewise, Ibn al-Mulaqqin said in al-Badr al-Munīr 6/250: Its chain is ṣaḥīḥ. Ibn Abī Fudayk: he is Muḥammad ibn Ismāʿīl.

It was also narrated by al-Dāraquṭnī (2689), al-Ḥākim 1/469, Ibn Ḥazm in Ḥujjat al-Wadāʿ (124), al-Bayhaqī in al-Kubrā 5/133, and Ibn ʿAbd al-Barr in al-Istidhkār (18075), via the chain of Ibn Abī Fudayk, with this chain. =